Prophet (salallaahu ‘alaihi wassallam) said: “Whoever says when he enters the morning: Radeetu billaahi Rabban, wa bil-Islaami Deenan, wa bi-Muhammadin nabiyyan, (I am pleased with Allaah as the Lord, and with Islaam as a Religion, and with Muhammad as a Prophet), then I am the guarantor that I will take him by his hand until I enter him into Jannah.” As-Sahīhah, no. 2686.
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‘Abdullaah ibn ‘Amr ibn Al-‘Aas heard the Prophet (sallallaahu ‘alayhe wa sallam) saying:
“It will be said to the companion of the Qur’aan: Read and elevate(up through the levels of the Paradise) and beautify your voice as you used to do when you were in the dunyaa! For verily, your position in the Paradise will be at the last verse you recite!”
Sunan At-Tirmithee #2914; Al-Albaanee authenticated it in Saheeh Sunan At-Tirmithee (3/164-165)]
Source for the above benefit :
Nine Great Benefits of Reading and Reflecting Over the Qur’aan
Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Everyone among you will be deemed to be occupied in Salat (prayer) constantly so long as Salat (the prayer) detains him (from worldly concerns), and nothing prevents him from returning to his family but Salat.”
[Al-Bukhari and Muslim].
Commentary: This Hadith tells us the merits of waiting for Salat. As long as a person sits in mosque waiting for Salat, all his time is reckoned as being in the state of Salat and so eligible for the same reward.
Anas (May Allah be pleased with him) reported: Once the Messenger of Allah (sallallaahu ’alayhi wa sallam) delayed the night prayer (`Isha’) till midnight. He (sallallaahu ’alayhi wa sallam) turned to us after Salat (prayer) and said, “The people slept after performing their Salat, but you who waited, will be accounted as engaged in Salat throughout the period of your waiting.”
Posted from : Imam Al-Nawawi’s Riyad-us-Saliheen, Chapter 190, The Excellence of waiting for As-Salat (The Prayer) , Published by Dar-us-Salam .
Narrated by Abdullah Ibn Amr . Collected by Ibn Abi Shaiba in his ‘Musanaf’ 1/72/2) with the wording:
“Whoever prays four rak’ah after the Ishaa Prayer then they will be like their equivalent performed on Lailatul Qadr”
Shaikh Albaani then mentions: “Its chain of narration is authentic” then ibn abi Shaiba narrates the same narration from Aaisha, Ibn Masood, Ka’b ibn Maati’, Mujaahid, Abdur Rahmaan ibnil Aswad and mentions chains of narration going back to them all being authentic with the exception of the narration of ka’b then Shaikh Albaani mantions:
“even though these narrations are attributed to companions they carry the ruling of ‘Ar Raf’ (i.e attribution to the messenger) since the subject of the narrations is not the type of thing they may have said from their opinion, as Is apparent”
(Ad Da’eefah 11/103)
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